World Religion
| WORLD RELIGIONS – REL 212 World Religions | ||||
| HINDUISM & JAINISM WEEK 2 | ||||
| Cosmogony - Origin of the Universe | Hinduism- believes the universe began and was created from an cosmic egg, compared to the developing a seed separating and emerging into earth. Sometimes The Big Bang theory is compare to this creation. Jainism- believes that the origin of the universe was not created by anything nor anyone. Jani believes that the world just continues to go on and things only change into other forms. | |||
| Nature of God/Creator | Hinduism- Brahma the creator of all things Jainism- Doesn’t believe in God as a creator of the universe, just a perfect being. | |||
| View of Human Nature | Hinduism- believes that we are all one. In some way all interconnect to nature and all beings. Also we are distinguishes as a persona or ego so to speak. Jainism-believe all creatures have a soul. However, the soul has infinite power and wisdom beyond the universe and it can only be achieved through human souls. | |||
| View of Good & Evil | Hinduism- believes one cannot exist without the other, meaning that good needs evil in order to exist. Just like having light and darkness, they go hand and hand. Jainism- non-Belief in God or any gods, but that all are worthy of praise, | |||
| View of Salvation | Hinduism -when the soul has been freed it is considered to be a god, only because it cannot do anything bad nor wrong. Jainism- The three fold path of liberation, which is compared to a ladder , meaning its possible to ascend up if following the right conduct, right knowledge and right belief | |||
| View of After Life | Hinduism – believe in reincarnation, meaning that when one dies depending on how they lived their life they come back in another form. Jainism- believes a person’s afterlife depends on ones karma during one’s life. | |||
| Practices and Rituals | Hinduism- Japa. Worship in many ways no particular form or one official way. Visiting the temple daily is not necessary. Cleansing with water before partaking any ritual events. Abstained from eating beef. Jainism- Monasticism- Five Great vows | |||
| Celebrations & Festivals | Hindu-Holika Dahan Jainism- Mahavira Jayanti | |||
| Week 2 - Sources | http://www.hinduwebsite.com/hinduism/brahma.asp | http://www.bbc.co.uk/religion/religions/jainism/beliefs/universe_1.shtml | http://hinduism.about.com/od/basics/p/hinduismbasics.htm | |
| BUDDHISM WEEK 3 | ||||
| Cosmogony - Origin of the Universe | Buddhist believe Origin of the Universe beginning of this world and of life is inconceivable since they have neither beginning nor end. | |||
| Nature of God/Creator | Shakyamuni Buddha, the founder of Buddhism, was not God or a god. | |||
| View of Human Nature | Five aggregates- form, feelings, perceptions, karmic formations, and consciousness. These khandas come together at birth to form a human person. A person is a "self" in that he or she is a true subject of moral action and karmic accumulation, but not in the sense that he or she has an enduring or unchanging soul. ( Fisher p 130-131) | |||
| View of Good & Evil | Four Noble Truths- Buddhist believe that every single human being is capable of acts of the most noble good, or the basest evil.(Fisher p.142) | |||
| View of Salvation | Nirvana- is not a place or a state, but the end of rebirth. The focus of alleviation of suffering is the key to full salvation. (Fisher p.147) | |||
| View of After Life | Buddhist believe in reincarnation, after one dies their body takes on a new one, basically like a life cycle. | |||
| Practices and Rituals | Buddhism incorporates a variety of rituals and practices, which are intended to aid in the journey to enlightenment and bring blessings on oneself and others. Some important ones are :Meditation, monastic robes, and Monasticism | |||
| Celebrations & Festivals | Vesak is the major Buddhist festival of the year as it celebrates the birth, enlightenment and death of the Buddha on the one day, the first full moon day in May. Magha Puja Day- Celebration of Buddhist community. (Fisher p.172) | |||
| Week 3 - Sources | Fisher, M. P. (1999). Living religions. Upper Saddle River, NJ: Prentice-Hall. | http://www.bbc.co.uk/religion/religions/buddhism/holydays/sangha.shtml | ||
| DAOISM & CONFUCIANISM WEEK 4 | ||||
| Cosmogony - Origin of the Universe | Taoism teaches that there is a power in the universe that is higher, deeper and truer than any force. They call it the Tao, The Way. Daoism & Confucianism co-exist as complementary value systems. A belief that the cosmos is a manifestation of an impersonal self-generating physical- spiritual substance is called Qi, the “stuff” all things that exist are composed of. | |||
| Nature of God/Creator | They only believe in Tao, the way Daoism does not refer to any specific incarnation of God (Fisher p.206) | |||
| View of Human Nature | Daoism-nature is connected to the body. Confucianism- Has an optimistic view on human nature, believes a lot in humanity and that humans can be amazing. | |||
| View of Good & Evil | Daoism- that all actions contain some aspect of each good and bad, it represented in the yin-yang symbols. Any action would have some negative (yin) and some positive (yang) aspect to it. Confucianism- nature itself is amoral; it cares nothing for individuals. | |||
| View of Salvation | Daoism and Confucianism - do not typically hold beliefs about the individual salvation or damnation of persons beyond this life, ancestor worship is an important part of Confucian faith and practice | |||
| View of After Life | Daoism- believe that a person of pure realization can become an immortal, and ascend spiritually into a cosmic heaven. Confucianism- Because Confucius was convinced that human beings understood far too little of life here and now to waste it planning for a hereafter they understood even less, so no they have no views on afterlife . | |||
| Practices and Rituals | Daoism- Taoists don't lie, steal, commit adultery, commit murder, drink, steal, or curse. The practice of Tai Chi is an exercise to discipline mind and body to help control those urges Confucianism- Ancestor worship | |||
| Celebrations & Festivals | Daoism- Tomb Sweeping Day- the people feed their ancestors cold food, The Ghost Festival- descendants pay homage to their ancestors Confucianism-Qing ming, Confucianism go to the graves of their ancestors and give them offerings such as, paper money and paper cloths Confucius birthday September 28, holiday last 10 days , to honor the founder of Confucianism | |||
| Week 4 - Sources | http://www.patheos.com/Library/Confucianism/Ritual-Worship-Devotion-Symbolism/Rites-and-Ceremonies | Fisher, M. P. (1999). Living religions. Upper Saddle River, NJ: Prentice-Hall. | ||
| WEEK 5 SHINTO | ||||
| Cosmogony - Origin of the Universe | Kami, which is a single essence manifesting in multiple places, are the spirits perceived in the natural world. Kami means “That which is above” and also refers to that which evokes wonder and awe in us. The Kami harmonize in heaven and earth and also guide the solar system and the cosmos. The Kami are known to have created the universe, this is told in the Kojiki. Kami means 'god's although they are not like the traditional concept Gods as in many monotheistic religions. The Kojiki tells of the Kami beginning as the center of heaven, then giving birth and growth to all other Kami through the kami brother and sister. They also gave birth to Japan's Eight Great Islands (Fisher p.224) | |||
| Nature of God/Creator | They are polytheistic, meaning they worship or believe in multiple deities | |||
| View of Human Nature | They believe humans are part of the natural realm which is sacred. (Fisher 224-225) | |||
| View of Good & Evil | Shinto’s understanding of good and evil. Shinto believes that humans are born pure, and that badness or sins come later in life with living in an tempting society. Cleansing or purifying rituals can be used to wash away badness or sin. | |||
| View of Salvation | In Shinto, the concept of salvation is based on the belief that all living things have an essence, soul or spirt known as “kami”. Kami lives and walks among us rather than in a glorified heaven. | |||
| View of After Life | People who die violently, lead unhappy lives. Or have lonely with no family to care for their kami become hungry ghost, causing troubled for the living. The focus is on immortal kami, and death is not directly addressed. (Fisher p.226) | |||
| Practices and Rituals | Purification practices are done by washing with water, and this symbolically removes the dust and impurities that covers one’s inner mind. The Shinto religion does not have weekly religious services, they instead visit shrines, some visit daily, and some on the 1st and 15th of each month. Shrines are seen as the home of kami.( Fisher p.227) | |||
| Celebrations & Festivals | Each Shinto shrine has several major festivals each year including the Spring Festival and the Harvest Festival. At these festivals various special rites may be held, like the water purification and confinement in shrines. Ceremonial feast, sumo wrestling and a lion dance are some of the events held at these festivals. (Fisher 229-230) | |||
| Week 5 - Sources | Fisher, M. P. (1999). Living religions. Upper Saddle River, NJ: Prentice-Hall. | http://www.bbc.co.uk/religion/religions/shinto/beliefs/purity.shtml | ||
| WEEK 6 JUDAISM | ||||
| Cosmogony - Origin of the Universe | Divine singular God made all that exists. Everything in the universe was created by God and only by God. Judaism completely rejects the dualistic notion that evil was created by Satan or some other deity. All comes from God. (Fisher p. 253) | |||
| Nature of God/Creator | He is a single, whole, complete indivisible entity. He cannot be divided into parts or described by attributes. Any attempt to ascribe attributes to God is merely man's imperfect attempt to understand the infinite. (Fisher p. 253) | |||
| View of Human Nature | Humans were created in the image of God, meaning in his nature and essence. Humanity was formed with two impulses: a good impulse and an evil impulse. People have the ability to choose which impulse to follow: the yetzer tov or the yetzer ra. That is the heart of the Jewish understanding of free will. The Talmud notes that all people are descended from Adam, so no one can blame his own wickedness on his ancestry. On the contrary, we all have the ability to make our own choices, and we will all be held responsible for the choices we make. | |||
| View of Good & Evil | Good and evil are spoken of as light and darkness in Judaism. Both were created by God. Humans have the capacity to make that choice for either good or selfless acts or the evil which is the desire to meet one’s own selfish needs and desires | |||
| View of Salvation | In the Jewish Bible salvation comes from the Lord and is a favor bestowed upon the nation as a whole. In Deuteronomy 28:23 and following, Moses reminds the children of Israel of the consequences of disobedience: dispersion and bondage among the nation, a desolate land, sufferings and hunger. Conversely, the following chapter states that if they repent their blessings shall be restored (Deut. 30:1- 10). | |||
| View of After Life | Jewish teachings on the subject of afterlife are sparse: The Torah, the most important Jewish text, has no clear reference to afterlife at all ( Fisher p.280,285) | |||
| Practices and Rituals | Kosher Diets The study of Torah, Boys are ritually circumcised in the brit milah ceremony when they are eight days old, to honor the seal of God’s commandment to Abraham ( Fisher p.285) Sabbath runs from sunset Friday night to sunset Saturday night (Fisher p.285) | |||
| Celebrations & Festivals | High Holy Days of Rosh Hashanah- is a time of spiritual renewal in remembrance of the original creation of the world. Yom Kippur- completes the High Holy Days, renewing the sacred covenant with God in a spirit of atonement and cleansing Hanukkah, the Feast of Dedication (Fisher p.288) | |||
| Week 6 - Sources | Fisher, M. P. (1999). Living religions. Upper Saddle River, NJ: Prentice-Hall. | English Standard Version. Bible Gateway. Web. 10 Feb. 2017. | ||
| WEEK 7 CHRISTIANITY | ||||
| Cosmogony - Origin of the Universe | God created everything in his infinite wisdom. Creation was purposeful, not arbitrary, and therefore the universe is not morally neutral, but fundamentally good. In this purposeful creation, everything and everyone is intrinsically valuable. God's design or purpose for creation reflects God's intention that all creatures enjoy perfect love and justice (Fisher p.308) | |||
| Nature of God/Creator | Very similar to the beliefs of Judaism he is the Supreme Being ( Fisher p.308,309) | |||
| View of Human Nature | Fundamental to the Christian understanding of human nature is the belief that the first humans were created in the image of God. The nature people were created with was good (cf. Gen. 1:31), but according to the Bible people were given a free will with which to choose for God or against him, and in the Garden of Eden Adam and Eve were persuaded by the serpent to rebel and as a result sin entered the world (cf. Gen. 3:1-19) and afflicted the human race | |||
| View of Good & Evil | Christians have faith in a good and loving Creator who has a plan for creation that is also good and loving. This tenet of faith has prompted Christians to seek explanations or justifications for suffering. Human suffering takes many forms: emotional, natural, and moral. Loneliness, anxiety, and grief are examples of emotional suffering. Fires, tornados, earthquakes, hurricanes, tsunami, and physical illnesses (e.g., cancer) are examples of natural suffering. Moral suffering is brought on by the deliberate acts of fellow human beings to cause suffering, something Christians call a moral evil.( Fisher p.347) | |||
| View of Salvation | Christians believe that by their trust and belief in the Holy Bible and Jesus Christ, the son of the Supreme Being they will reach salvation. According to Christian belief, salvation is made possible by the life, death, and resurrection of Christ, which in the context of salvation is referred to as the "atonement” ( Fisher p. 306) | |||
| View of After Life | Christian beliefs about the afterlife vary slightly between denominations and individual Christians, but the vast majority of Christians believe heaven is a place where believers go upon dying in order to enjoy the presence of God as well as other believers. In heaven, people are also freed from sin and all its various manifestation, like suffering and pain. The Bible teaches that heaven is an actual place (e.g. John 14:1-6). | |||
| Practices and Rituals | There are many rituals and religious practices in Christianity and they vary between denominations, an individual church, or an individual Christian. Yet other practices are common in all Christianity. Most Christians attend worship services at church on Sundays, which generally include singing, prayer, and a sermon. Most churches have a special ritual for ordination, or designating a person fit for a leadership position in the church. At home, most practicing Christians pray regularly and many read the Bible. Many Christians will have been baptized, either as an infant or as an adult, and regularly participate in communion. Baptism and communion are consider sacraments- sacred rituals instituted by Christ himself. The Catholic Church recognized five additional sacraments, as well as many other distinctive practices that are known as “sacramental” or devotions and include praying, the rosary, and pilgrimage.( Fisher p. 344,347) | |||
| Celebrations & Festivals | Holidays appear to have been a part of Christianity from the beginning, with the Lord’s Day witch usually is Sunday and Easter being the oldest holidays. The earliest Christians encourage the observance of holidays as a way to be reminded of important spiritual things. ( Fisher p.355) | |||
| Week 7 - Sources | Fisher, M. P. (1999). Living religions. Upper Saddle River, NJ: Prentice-Hall | English Standard Version. Bible Gateway. Web. 19 Feb. 2017. | http://www.religioustoleran ce.org/christ6.htm | |
| WEEK 8 ISLAM | ||||
| Cosmogony - Origin of the Universe | Allah, the supreme being created everything and everyone | |||
| Nature of God/Creator | There is one God, whose name is Allah. The most important belief about Allah uses the concept of Tawhid. Tawhid is the idea that there is one God and teaches that oneness is centered around the nature of Allah. In Islam, Allah has no partners; he knows all things, can do anything and is the God over Humankind ( Fisher p. 375-376) | |||
| View of Human Nature | Allah, created man from a clot of blood and jinn from fire. Muslims believe that humans are the greatest of all creatures that were created with free will. The purpose of creation with free will is to obey and serve Allah. Since Allah forgave the sins of the first pair, Muslims believe that all people are born in Al-Fitra, a natural state of submission to Allah. True repentance from sin returns a person to this original sinless state. | |||
| View of Good & Evil | Muslims are born with a natural instinct to understand what is right and what is wrong. Because they have free will to choose, one must choose the guidance of Allah. If one chooses otherwise, they choose to follow Shaytan or the devil. Muslims go through a series of test, to see how strong their faith in Allah is. Muslims find their own solutions to problems and Allah will forgive anyone who is willing to repent (Fisher P.387-388) | |||
| View of Salvation | One’s eternal fate is determined by how they lived. If they lived in a way that was pleasing to Allah, they will gain eternal life in Paradise. Puberty, and an account of each person’s deeds are used by Allah to determine the fate of a person. Nonbelievers and sinners will be condemned, but still have the opportunity to repent to gain forgiveness from Allah ( Fisher p.412) | |||
| View of After Life | Islamic views of the afterlife are very important to Muslims. It goes hand and hand with their views on Salvation. Muslims believe in continued existence of one’s soul and a transformed physical existence after death. Muslims are taught that there is a day of judgement and all humans will be divided between the eternal destinations of Paradise and Hell. Until the day of Judgement, souls that are deceased stay in their graves until resurrection.( Fisher p.388) | |||
| Practices and Rituals | Ramadan: Is the fourth of the five pillars of Islam. Ramadan is in ninth month of the Islamic calendar and is a time for Muslims to fast during the daylight hours. Some Muslims try to give up bad habits during Ramadan and others try to become better by praying more. Fasting: Helps to teach Muslims self-discipline, self-restraint and generosity. It also reminds them of the suffering of the poor. Fasting is not just done during Ramadan, but during other times of the year as well. Eid ul Fitr: End of Ramadan and is marked with a celebration. This is the festival of the breaking of the fast. During this festival, Muslims are thanking Allah for the help and strength that was given throughout Ramadan (Fisher p.388) | |||
| Celebrations & Festivals | Al-Hijra: The Islamic New Year which is celebrated on the first day of Muharram (the month in which Muhammad emigrated from Mecca to Medina). (Fisher p 388-389) | |||
| Week 8 - Sources | Fisher, M. P. (1999). Living religions. Upper Saddle River, NJ: Prentice-Hall. | |||
| WEEK 9 SIKHISM | ||||
| Cosmogony - Origin of the Universe | Monotheistic religion founded during the 15th century in the Punjab region of the Indian subcontinent, by Guru Nanak and continued to progress through the ten successive Sikh gurus (the eleventh and last guru being the holy scripture Guru Granth Sahib. Sikhism teaches that Kartar created the universe in one command and cares for it. His command set the world into being, and his orders run it. Humans are believed to be the apex of created beings —with intellect, emotion, and mastery of their senses—but are troubled by the same sense of self that makes them unique. (http://www.patheos.com/Library/Sikhism) | |||
| Nature of God/Creator | In Sikhism God is conceived in two forms i.e. in Nirguna form and in sarguna form. .‘Ik’ (meaning one) in Ikoankar deFnes Nirguna state of God. It is that state of God when He had not created the universe as yet. He was one and the only one at that time. He was in himself. ( Fisher p.433&434) | |||
| View of Human Nature | Sikhs perceive human life as an opportunity to merge with the divine will. However, the core problem is that human judgment is occluded by a false sense of self. (Fisher p.442) | |||
| View of Good & Evil | Evil only exists when people place themselves at the center of everything by being selfish, but good exists because their soul is believe to be a part of the divine world of the higher being(Fisher p.443) | |||
| View of Salvation | The idea of the path or the way or a lifeway is their main idea of salvation. In Guru Nanak's conception, worldly actions, no matter the religious allegiances, are accounted for by a divine process beyond human understanding. Those who have lived good lives, whether Sikhs or non-Sikhs, have nothing to fear hereafter (Fisher p. 444) | |||
| View of After Life | The Sikh tradition emphasizes a life free of worry about the afterlife, but focused on one's ethical actions and piety in this life. "Liberation" (mukti) is the metaphor for the best result possible in the afterlife, and Sikhs envision that as finding unification with the creator at his court. Doing well in the cycle of birth and death ("coming and going," or reincarnation) have brought about the specific human life that must now use the opportunity to reach the divine court. That is to say, the Sikh belief system combines the idea of "reincarnation" (which brings a human life) with the idea of an afterlife in a paradise-like court of God. Sikhs are very strong in their belief of reincarnation. All animals including humans have soul and our soul goes through different life forms until we purify it to become One with God. Just like one changes clothes, our soul changes life forms. This very fact has been narrated by God through Sikh Gurus. Nobody has seen what happens after death, so it is very hard for someone to understand what happens after death. Sikh Gurus are in communion with God and they tell us that our soul has been separated from God and its dignity remains in merging back with God. Sources: http://www.patheos.com/Library/Sikhism/Beliefs/Afterlife-and-Salvation / http://www.realsikhism.com/index.php?subaction=showfull&id=1248308791&ucat=7 | |||
| Practices and Rituals | - Prayers: repeated multiple times each day. - Worship: Sikhs are prohibited from worshipping idols, images, or icons. - Temples: There are over 200 Gurdwaras (temples, shrines or holy places) in India alone. The most sacred is Harmandir Sahib, the Golden Temple, at Amritsar. However, all places where the Sri Guru Granth Sahib is installed are equally holy. - The Five K's: These are clothing practices followed by stricter Sikhs, called Khalsa saints: Kesa (long hair, which is never cut). This term is sometimes used to refer to the turban that is used to cover the hair., Kangah (comb), Kacha (short pants), Kara (metal bracelet) , Kirpan (a ceremonial dagger) - The Sikh Code of Conduct states, "A Sikh must not take hemp, opium, liquor, tobacco, or any intoxicant." Drinking of alcoholic beverages or smoking is thus forbidden. (Fisher p.444) | |||
| Celebrations & Festivals | ||||
| Week 9 - Sources | Fisher, M. P. (1999). Living religions. Upper Saddle River, NJ: Prentice-Hall. | http://www.realsikhism.com/index.php?subaction=showfull&id=1248308791&ucat=7 | ||
| WEEK 10 NEW RELIGIOUS MOVEMENTS | ||||
| Cosmogony - Origin of the Universe |
| |||
| Nature of God/Creator | ||||
| View of Human Nature | ||||
| View of Good & Evil | ||||
| View of Salvation | ||||
| View of After Life | ||||
| Practices and Rituals | ||||
| Celebrations & Festivals | ||||
| Week 10 - Sources |
| |||
| . | ||||
