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For thousands of years people have wondered about the big questions of philosophy, ethics, and…stuff. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. “ Is the pious loved by the gods because it is pious, or is it pious because it is loved by the gods.” 1

Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. “Every art and every science…is directed at some end.” 2

“For we both are and know that we are, and take delight in our being and knowing.” 3 Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. “Consequently, neither am I deceived in knowing that I know.” 4

“The argument of the Phaedo begins from Plato's assertion that the soul seeks freedom from the body so that it may best grasp truth, because the body hinders and distracts it.” 5 Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content. Topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content, topic x content.

Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. If you really think about it, Plato was just trying to show you that what you can know is accessible through your own mind. Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. I think Aristotle was right. Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. “The label ‘divine command theory’ does not pick out any particular metaethical thesis, but rather a cluster of similar views.” 6

. “All corruptible natures therefore are natures at all only so far as they are from God” (Augustine 51). Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. Can’t don’t didn’t won’t wouldn’t couldn’t shouldn’t shan’t weren’t.

Where were you at? Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content.

What sort of punishment, and how great is due to each fault, belongs to Divine Judgment, not to human; which punishment assuredly when it is remitted in the case of the converted, there is great goodness on the part of God; and when it is deservedly inflicted, there is not injustice on the part of God; because nature is better ordered by justly smarting under punishment, than by rejoicing with impunity in sin; which nature nevertheless, even thus having some measure, form, and order, in whatever extremity there is as yet some good, which things, if they were absolutely taken away, and utterly consumed, there will be accordingly no good, because no nature will remain.7

Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content. Topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content, topic y content .

1 Plato, Euthyphro, 10a.

2 Aristotle, Nicomachean Ethics, 1094a1.

3 Augustine, The Essential Augustine, ed. Vernon J. Bourke (Indianapolis: Hackett Publishing Company, 1985), 33.

4 Augustine, 33.

5 Allan Silverman, "Plato's Middle Period Metaphysics and Epistemology", The Stanford Encyclopedia of Philosophy, August 30, 2011, http://plato.stanford.edu/archives/win2008/entries/plato-metaphysics/.

6 Richard Joyce, “Theistic Ethics and the Euthyphro Dilemma.” The Journal of Religious Ethics, 30, no. 1 (Spring 2002), 49.

7 Augustine, 51.