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Argument Essay: The Problem of EvilUnderstand Rowe's argument from evil and some major criticisms of itCritically examine the free will defenseExplain and evaluate Hick's soul-making defense

Argument Essay: The Problem of Evil

  • Understand Rowe's argument from evil and some major criticisms of it
  • Critically examine the free will defense
  • Explain and evaluate Hick's soul-making defense
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*** ******* ** EvilNameInstitution                 The ******* of ******************** *** ****** **** a ********** ******** ******* ** *** academic field *********** ***** tries ** ********** the ******* and ******** for evil **** *********** **** ******* **** *** **** *** ********* ** evil ** ***** *** *** ************* ** *** Others have **** ** ****** ******* ******** ******* ** ******* *** **** **** *** ****************** ******** ********** ******** **** ****** his evidential ******** **** **** William **** argues **** the ******** ** evil ***** it ****** **** *** does *** exist ** *** ****** **** ********* evil as the ********* ** both *** *** animal ******* ***** *** evil **** exists is ********** ********* *** evil ** ********* ***** ** ************ **** ** ********** and omnipotent ***** **** not **** to ******* **** ** **** ** *** **** ** **** ******* good Rowe ********* to ***** that *** ***** ********* **** ** ***** ** **** *** **** ** ******* **** or ******* *** ****** ********** ** a ******* **** Since ********* evils exist *** ** *** ****** **** ***** ** ***** *** *** grounds ** his definition of ********* evil ****** ***** **** tries ** **** ********* **** see ***** ** having * ******* **** maintains *** ******** ** pointless evil since **** ***** *** ****** ** lead ** ******* **** ** ** mitigation ** ******* ********* Will ********** ******* ******** against Rowe’s ********** ******** ** **** **** exists *** ** the **** **** bestowed ** *** *** from God *** **** will ******** diverts *** blame ** pointless evil **** God ** *** *** **** **** defense ***** ** **** from a ***** perspective ******* of a natural *********** *** ****** ******* ******** and **** **** ******* ** choice ** **** ******** has ****** ** misuse ***** free **** ** ** common *** ****** ** ****** **** **** **** ** ***** **** in a ***** ********* ***** **** ** ** **** **** *** idea ** the cleansing ** **** in **** world ********* *** major **** **** ******* *** provided by ********* ********* ****** that *** ***** *** ********* **** without *********** **** *** *********** ** **** **** **** ** *** *********** ** **** **** and **** *** ** ** * different ********* **** *** forced the ********** ** ********* **** *** **** will argument is ***** ** ***** **** People ******* evil from a moral point ** **** ***** ****** *** * ****** *** **** choose ** do ********* ***** ** society Plantinga provides * second ******** **** ****** **** an evil non-human ****** ****** the ******* **** in *** ******* (Collier **** **** humans the ********* ******** also ******* free **** and ****** ** stopped ***** ***** ********* entities **** create **** ** *** ******* *** free will ******** *** **** ********** ** *** ***** that some ******* ** **** will **** ***** evil infringe ** the **** **** ** ****** ***** such ************* **** *** ***** ** ********* ** ******* of **** **** ******* ********* ** **** defense is that ** **** *** fully ******* for natural **** The **** ** *** ********* ** ********* ******** ** *********** ***** **** causes ** ******** **** **** ************** ************** Hick’s *********** *********** Hick developed *** *********** ****** ** * ******* against *** **** ********** ******* ********* ** Hick God ****** evil ***** *** world is an avenue ** ***** people *** ***** **** **** ** experience spiritual growth ********* 2017) ********** ***** that ********** adequate ********* ****** *** *** to ** ** communion **** *** *** ***** ** **** * training ****** ***** **** ** ******* ** strengthen *** soul A value ******** ** applied ***** ** ******* moral ******* **** ****** **** the ***** ** * **** ***** ** it ** at ******* According to ***** evil ** ********* since *** *** *** ****** the ***** ** * ******** ******* et ** 2018) The ******** ******* ******** since ** can explain **** moral *** natural evil ***** **** is ****** as an individual’s ******* ** the soul-making ********* *** other hand ******* evil ** ****** ** God’s *********** ** *** *********** ******* ******* * ****** ** ***** Hick’s ********** is however **** in ********** the extreme forms of suffering **** people incur Hicks also ***** ** ******* ** Rowe’s ******** ** ** ***** ** explain *** ****** of ****** suffering ** **** ***** ** explain *** ********* ** ***** ****** or ***** ****** that *** ** ******* *** ***** experience *** *********** processRowe’s ******** **** God **** not exist ***** pointless evil ****** ** ********** ***************** exist **** *** ** ******* *** ****** *** can ***** *** still ***** **** *** **** will ******* ** weakened ***** it ***** ** ***** *** reason for natural ***** fully **** ******** argument ***** to defend sufficiently since ** **** not ******* infant ********* ** well ** ****** ********* ***** *** ************ ** *** ******** it is ******** ** ******** **** ******** argument ** ****** ******* it ** insufficient proof ** explain the **** ** existence ** being ** ******* through *** ********* ** another ******* ********* ****** ** sufficiently ****** on the existence of evil        References Brown J * ****** ** ********* ******** to *** evidential ******** **** **** ************* Journal ** ********** *** Theology ******* ************** * * ****** *** and ********* ***** A ******** ******** to *** problem ** **** Southwestern ******* *********** SeminaryPeterson * * ****** *** *** ***** ** introduction ** *** issues *************** * ****** * * ********* * **** * ****** * ****** * & ******* * * * (2018) ********* and ************ ********** **** ******** Theodicy ** Theodicy ****** *** ***** ** ‘God’ *** ********** ******* ** **** (Vol * ** ***** pp ***** ********** *** *** *********** * ****** * *** look ** ********** ********* **** evil ** *** History ** **** **** the ************* Century ** ***** *** 38-54) RoutledgeWilliams * * (2017) ** ***** & **** **** ** ********* ************* Similar *** ************* Different Journal ** ******** Studies **** ****

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