Hi, need to submit a 1500 words paper on the topic How do young people from ethnic minorities negotiate their identities in relation to their media representations.

Hi, need to submit a 1500 words paper on the topic How do young people from ethnic minorities negotiate their identities in relation to their media representations. In Richard Dyer’s essay The White Man’s Muscle, he talks about stereotypes that have been enforced connecting as far back as the Greek era, and that now dominate film and television basically promoting the superiority of white masculinity.

Body hair is animalistic. hair­lessness connotes striving above nature. The climax of Gli amori di Ercole has Hercules fighting a giant ape, who has previously behaved in a King Kong-ish way towards Herculess beloved Dejanira, stroking her hair and when she screams making as if to rape her. close-ups contrast Herculess smooth, hairless muscles with the hairy limbs of this racist archetype. (Dyer)

Here Dyer points out how the uppermost echelon of masculinity is equated with shaven white muscle, through its very contrast to that of hair apes, who are historically associated with blackness. He acknowledges the racist aspects of this archetype, but also gives notice to the private boys’ club-like tradition that has formed from this prejudice. This same ideal of exclusion is expressed in Gamy Robson’s Millwall Football Club: Masculinity, Race and Belonging in which the author points out how Millwall Football Club is a devout fan base-community that excludes those who aren’t born within it and those of different races. In western culture, muscular bodies are associated with much leisure time, discipline, and affluence. Dyer also makes the Christian connection that a muscular body connotes pointing out the ideal of finding salvation or purity through the experience of pain. He points out that historically body building culture has been an equal opportunity medium when he says,

Bodybuilding as an activity has a relatively good track record in terms of racial equality. From the 1950s on, non-white men - and especially those of African descent - became major figures in bodybuilding competitions.