I will pay for the following article Reformation A Vital Catalyst for Modernity. The work is to be 6 pages with three to five sources, with in-text citations and a reference page.

I will pay for the following article Reformation A Vital Catalyst for Modernity. The work is to be 6 pages with three to five sources, with in-text citations and a reference page. As a consequence Calvin, Erasmus, More, Luther (Brinton 205. 234) and other prominent theologians to question the validity of parts of the New Testament as well as other areas of existing religious thought and practice. The reformation, which eventually resulted from this criticism, can therefore to some extent be seen as a distillation of all the important intellectual movements of the age. The papacy meanwhile continued controlling religious activity throughout the European continent and chose to ignore the tide of revolution that swept across its territory, continuing its money-based piety that worked with mechanical precision regardless of human circumstances. According to the historian Crane Brinton (234 pp), there was not one single area of religious observance in the 16th century that was not in one way or other tied to money. The crisis came when Martin Luther put forward his accusations of misconduct of the church – in the vernacular of the people – and the papacy answered ‘in Latin’. Oblivious to the changes that had taken place, the papacy attempted to combat Luther with the same worn ‘heresy’ charge of centuries ago, except by then the people had found their champions, of which Luther was only one. The grievances these ‘heroes’ made public were those of nearly every ordinary Christian and for the first time, the people were able to understand what was said. There were many complaints, ninety-seven of them, but the most important ones were, that the Church offered ‘salvation’ in exchange for money, that priests were rich and not subject to the law, and that ordinary people had no access to the bible.