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I will pay for the following essay Compare and contrast a christian and jewish woman's expression of spiritual feminism. The essay is to be 3 pages with three to five sources, with in-text citations a
I will pay for the following essay Compare and contrast a christian and jewish woman's expression of spiritual feminism. The essay is to be 3 pages with three to five sources, with in-text citations and a reference page.
Spirituality presents a rational way to move toward the topic of "feminism and Christianity. In the 1970s, a new event appeared inside the women's association in the United States under the name of "feminist spirituality." This movement came to Europe around 1980. It arose from the imminent that the beginning of women’s estrangement goes deeper than the divergence of sex-roles between man and woman. Its ancestry lies in the dualism between spirit and body which characterizes patriarchate itself. In the following ten to fifteen years many other new phenomena appeared which can be treated under the heading of feminist spirituality. In the first place, such spirituality has to to be one of freedom. The theological basis lies in the courage to be, which means the courage to choose life. "Life and death I give you, blessing and curse. Choose life," says the bible. Liberation spirituality starts off perturbed with and in upheaval against all structures in society and church based on man-woman relations and the resultant limitations these place on women's autonomy. as a society, women can fulfill an intercessory purpose, moving in the field of the Spirit who sets us free from all peripheral restraints. Living in the Spirit of Christ encourages us not to allow ourselves to be incarcerated any more. Liberation spirituality is therefore also a revolutionary spirituality which can be productive only if it fuses together elements of the journey to Tabor, the Transfiguration, and the return journey to the Jerusalem of death and resurrection. For liberation is finally a way to freedom: freedom to love, to celebrate ordinary life, to become open to the Mystery of our existence which we call God. There we find liberty to live carefully and to listen, which is the basis for the liberation effort.
Establishing a connection between Latin-American liberation theology and feminist liberation spirituality, it strikes as important that Gustavo Gutierrez places special importance on the knowledge of God's grace. For him, "Communion with God and with all people is first and foremost a gift."
Jewish:
IN THE PAST TWENTY YEARS there has been a sometimes quiet, sometimes loud, but mostly unremarked rebellion in North American Jewish spirituality, based on feminism. New prayers, rituals, and speech to address theology are some of the more clear changes. Equally important are new forms of spiritual leadership, changes in mutual authority, and even telling details such as services held in circles rather than hierarchically planned arrangements.
The expansion of modern Jewish feminist spirituality has rested on three approaches to ritual. The first is reinterpretation: a reconsideration of recognized sources from feminist positions. On a philosophical level, Jewish feminists have found areas of important convergence between Judaism and feminism. The most significant of these is a fundamental discrimination and valuing of interrelationship. Just as the essential feminist imminent that "the personal is political" emphasizes the associations among all those aspects of acquaintance to Jewish theology. Both perspectives imitate a wish to observe the amazing present in the mundane and to be aware of the daily choices involved in our lives, which constantly create and re-create the larger world. Finally, the link between individual liberation and social change couched in the thoughtful that "the personal is political" has been a characteristic of Jewish thought since biblical times. As compared to models of spirituality that highlight indifference or otherworldliness, Jewish spirituality is entrenched in the interrelationship among study (in the better sense of learning and teaching), prayer (including manifestation common visions and public festivity), and social work for justice.
In contrast to other spiritual ethnicity, such as Christianity or Buddhism, Judaism has no historical models of a women's spiritual society. Separatist Jewish feminism has busted momentous new
