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Hi, I need help with essay on Harvard justice course MICHAEL SINDEL FREEDOM AND KANT. Paper must be at least 1250 words. Please, no plagiarized work!Download file to see previous pages Therefore, this
Hi, I need help with essay on Harvard justice course MICHAEL SINDEL FREEDOM AND KANT. Paper must be at least 1250 words. Please, no plagiarized work!
Download file to see previous pagesTherefore, this poses another critical question: what would you do if harming or killing the other party will elude the highest happiness? For instance, a person driving along a tunnel and realizes a farmer fall on the road just in front of his vehicle. If you move ahead, you will probably kill the farmer but if you divert, you will probably collide with a forthcoming school bus and the least number of deaths that you can cause is five. The big question is what do you and are we convinced that utilitarianism gives the right answer. It is alleged that when telling the truth, we have to strive and reduce pain and unhappiness in whatever we do as unhappiness and pains have numerous sources. Furthermore, there are instances when truth makes somebody unhappy. Thereby, if one has to lie to make the other party happy. He therefore comes up with three cases in this argument. First, is it right to tell a friend who is fond of singing while taking a shower. He posits that your friend all along has thought his voice is the best but he sings poorly. Thus, should you tell your friend the truth and ruin his confidence? Secondly, he asserts that you have just learned that a man who has been missing for a very long time is dead. What is the right step for you to do? Should you tell the family member of the sad news even if it will make them despair? Later he question if it is okay to wrong for one to lie, is there any moral duty that is attached in telling the truth however much the consequences might be? More so, do the duties confirm that we are misled by the principles of utility? Freedom in life also includes purposes for one to live which state that we should minimize happiness. The activities are not limited in terms of national rules and regulations or in private life. Therefore is it always true to be happy in the actions that we engage in? For instance, is it right to volunteer all your evenings to make the poor happy. That is, if you spare one of you evenings, the poor will become happy but their happiness will increase more if you dedicate all your evenings. Is this the right thing to do? Freedom is also governed by features of utilitarianism and its evaluation. He states that the principle of utilitarianism classifies a right action if it produces huge amount of happiness and it at the same time reduces unhappiness. For instance he questions the credibility of either building a new hospital or a new sports stadium. He concludes that the viability of building a stadium depends on the level of happiness that it creates on the fans and the level of pain it will cause on the sick. Thus, according to Bentham, the option that will yield huge balance of pleasure will be opted. Thus, happiness is like pleasure with the absence leading to happiness. Furthermore, Bentham utilitarianism counts all the pains and pleasure and all types of pain and pleasure is treated equally. Lastly, this Bentham states that one person should sacrifice for the sake of the others. Thus, we can evaluate utilitarianism by use of the aspects of happiness and pleasure. The libertarians argue that for one to be free he must be sponsored by the government in all ways. Thus, the libertarians blame the government as it is the source of threat to human rights.