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Need an research paper on the philosophy of human nature. Needs to be 8 pages. Please no plagiarism.
Need an research paper on the philosophy of human nature. Needs to be 8 pages. Please no plagiarism. The source of the confusion for Theaetetus in regard to the epigraph which opens various research papers is considered a numerical puzzle. This puzzle is forwarded by Socrates and it has revealed that the youth’s level of beliefs relating to the process of appealing and number challenge one another. The second instance has occurred during the speech of Socrates in the “Symposium”, where the great philosopher has recounted the lessons he obtained from “Diotima of Mantinea” regarding the real “nature of Eros” (Plato). In this context, Plato has described that “Now, one could praise Socrates for many other amazing things. but whereas for the rest of his pursuits—one might perhaps say the like about someone else as well—what deserves all wonder is that respect in which he is like no human being, neither the ancients nor those of the present-day” (Plato 7). Also, in this respect, Sternberg has illustrated that “right now, someone in an artificial intelligence lab is fusing silicon circuitry in an attempt to engineer the human mind. In a hospital, a neurosurgeon is attempting to influence a patient's emotions by firing electrical impulses into his brain. In a classroom, a teacher is explaining how neurons in the brain interact to generate thoughts, feelings, and decisions” (Sternberg). By this example, he wanted to explain that human behavior is much more dependent on the brain and mind (Sternberg). Plato has further opined that the “truth of life” is associated with the way people hear or see it, as both view and hearing are the two precise witnesses of the real attainment of knowledge. Also, Plato has added that “and thought is best when the mind is gathered into herself and none of these things trouble her – neither sounds nor sights nor pain nor any pleasure – when she has as little as possible to do with the body” (Plato 15). .
